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Amelia Cuni, dhrupad vocals
Werner Durand, drones/electronics
Federico Sanesi, percussion
Raymond Kaczynski, percussion
1. Solo for Voice 58: Raga 1 (4:45)
2. Solo for Voice 58: Raga 4 (4:01)
3. Solo for Voice 58: Raga 14 (4:14)
4. Solo for Voice 58: Raga 8 (2:02)
5. Solo for Voice 58: Raga 3 (2:00)
6. Solo for Voice 58: Raga 5 (2:53)
7. Solo for Voice 58: Raga 6 (3:43)
8. Solo for Voice 58: Raga 9 (2:30)
9. Solo for Voice 58: Raga 2 (4:00)
10. Solo for Voice 58: Raga 10 (3:25)
11. Solo for Voice 58: Raga 12 (4:53)
12. Solo for Voice 58: Ragas 11/13/15/7 (11:19)
13. Solo for Voice 58: Raga 16 (6:06)
14. Solo for Voice 58: Raga 18 (0:47)
15. Solo for Voice 58: Raga 17 (3:48)
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| Amelia Cuni (Foto (c) Other Minds) |
Cuni first performed this Solo during the rendition of John Cage’s Complete Song Books at the Theater Bielefeld in Germany in May 2001, in collaboration with Christian Kesten and the new music vocal ensemble Die Maulwerker. She then went on to deepen her involvement with this unusual work, feeling that this was a unique opportunity to further her own understanding of the relationship between tradition and experimentation, confronting East and West in a process of de-conditioning perfectly fitting her personal history as a European dhrupad singer.
John Cage uses the word raga (melodic module) and tala (rhythmic cycle) in his directions for Solo 58, so the pieces are treated as such, although they do not echo any traditional Indian raga because of several musicological divergences. These discrepancies trigger a vast series of questions and challenges to the common understanding of Indian music. They introduce a valuable outsider perspective and suggest possible future developments for an ancient but lively tradition.
Two basic concepts are embodied in this realization of the complete Solo 58: the meaning of raga, “to color the mind”, and chance operations, a typically Cagean tool. Together, they will inform the sonic result. Following Cage’s instructions, other Solos for Voice and Solos for Theatre (with or without electronics) will be integrated or superimposed on the 18 microtonal ragas. The overall outcome of Amelia’s interpretation of Solo 58 is recognizable as a raga, although it cannot be defined as exclusively Indian. In these scores (series of graphically notated microtones from which the performer can select raga pitches), Cage leaves open a vast range of possibilities encouraging the interpreter to reflect, question, choose and create in an experimental way. Solo 58 embodies some of the most far-reaching and lesser-known traits of John Cage’s work

